Pourquoi le peuple se battent dans la République démocratique du Congo?.

About Author

Safari K. Is the managing director of IFDP located in Congo RDC- People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus

49 Comments for this blog

  • Simon Rock

    December 28, 2013, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus.

  • Mark

    December 28, 2013, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus.

  • Tina Ravi

    December 28, 2013, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus

  • Rob

    December 28, 2013, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus

  • Simon Rock

    December 28, 2013, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus

  • Admin Orman Clarck

    December 28, 2011, 03:59 AM

    REPLY

    People were no longer go to fetch water, or cultivate! Why, they will fight for land metus, People were no longer go to fetch water, or cultivate! Why, they will fight for land metus

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En tant qu’une organisation de la Société civile, elle a pour mission de conscientiser, renforcer les capacités et les compétences ainsi que d’appuyer l’engagement constructif et des actions innovantes et propres qui sécurisent les droits des communautés locales y compris des peuples autochtones leur permettant de participer, de contrôler et de bénéficier de leurs ressources naturelles, aussi bien la terre, la forêt et les mines dans une perspective d’améliorer la paix et leur cadre de vie qui les rendent « médecins de leur propre guérison ».

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